SB 1.1.5, Translation: One day, after finishing their morning duties by burning a sacrificial fire and offering a seat of esteem to Śrīla Sūta Gosvāmī, the great sages made inquiries, with great respect, about the following matters.
SB 1.1.5, Purport: representative is one who can exactly present the viewpoint of Śrī Vyāsadeva. Śrī Vyāsadeva impregnated the message of Bhāgavatam unto Śrīla Śukadeva Gosvāmī, and Śrī Sūta Gosvāmī heard it from him (Śrī Śukadeva Gosvāmī). All bona fide representatives of Śrī Vyāsadeva in the chain of disciplic succession are to be understood to be gosvāmīs. These gosvāmīs restrain all their senses, and they stick to the path made by the previous ācāryas. The gosvāmīs do not deliver lectures on the Bhāgavatam capriciously. Rather, they execute their services most carefully, following their predecessors who delivered the spiritual message unbroken to them.
(1) Brahma said: Listen, O Marichi [a son of Brahma]. I will tell you about the Purana named Srimad-Bhagavatam, devoted to the subject of Brahman [with focus on Sri Krishna] and rendered by Vedavyasa.
(2) Its eighteen thousand glorious verses in twelve cantos have the form of a wish-fulfilling tree and destroy sins.
(3) O best of brahmanas, in the First Canto, in the meeting of Suta with the sages, in the forest of Naimisaranya the universal form of Bhagavan is described.
(4) The virtuous [i.e., bestowing punya, or pious merit] stories of Vyasa, the Pandavas, and Parikshit are narrated there [in the meeting] in detail.
(5) The conversation between Parikshit and Shukadeva [in the Second Canto] describes two types of creation, and the conversation between Brahma and Narada describes the nectar of the Lord's activities.
(6) The Second Canto of very intelligent Vyasa also describes the characteristics of the Puranas and the process of creation.
(7) [The Third Canto tells of] the meeting between Vidura and Maitreya. It has a section on creation and ends with descriptions of Brahman and Paramatma.
(8–9) The Third Canto also describes the [original] Sankhya of Kapila. Beginning with the story of Sati and the virtuous story of Dhruva, the supreme Fourth Canto narrates the virtuous stories of Prithu and Pracinabarhishat, and of the visarga [the secondary creation, by Brahma and others].
(10) [The Fifth Canto narrates] the virtuous story of Priyavrata and his dynasty, as well as the description of the universe with its lokas [worlds].
(11–12) The Fifth Canto also describes the stay in hell. The story of Ajamila, the progeny of Daksha, the story of Vritra, and, at its end, the virtuous birth of the Maruts are spoken about by Vyasa in the Sixth Canto, which concerns the Lord’s comprehensive mercy.
(13) The virtuous story of Prahlada and a description of varnashrama based on material desires are narrated in the Seventh Canto, O dear child, which concerns the description of materially motivated activities.
(14) [The Eighth Canto] describes Gajendra's liberation, the manvantaras [periods ruled by the Manus], the churning of the ocean, and the bondage of the opulent Bali.
15) The Eighth Canto provides the story of Matsya as well as the story of the Surya-vamsha [the dynasty of the sun-god] and gives the description of the Soma-vamsha [the dynasty of the moon-god].
(16–17) The Ninth Canto, concerning a description of dynasties, speaks of various vamshas and their characteristics, O great sage. The story of Krishna's childhood, His life in Vraja as a young boy, His life in Mathura as an older boy, His life in Dvaraka in His youth, and His removal of the earth's burden are remembered in the Tenth Canto in regard to the topic of annihilation.
(18–21) The talks between Narada and Vasudeva, between Yadu and Dattatreya [as an avadhuta brahmana], and between Sri Krishna and Uddhava, as well as the mutual end and liberation of the Yadus, are remembered in the Eleventh Canto. The future of Kali-yuga, the liberation of King Parikshit, the expansion of Vedic branches, the austerities of Markandeya, and the transcendent supreme glory of Lord Krishna are described along with the enumeration of the Puranas in the Twelfth Canto. Thus I have narrated to you, O dear child, the Srimad-Bhagavatam, which concerns the ultimate shelter.
(22) One who speaks, hears, teaches, appreciates, and follows this summary narration will get devotion to the Lord, enjoyment in this world, and liberation.
(23–24) If on the full-moon day of the month of Bhadra one places Srimad-Bhagavatam on a golden throne, gives it as a gift to a brahmana with loving affection, worships him, and offers him clothes, gold, and other gifts, one will get the desired devotion to the Lord. Even by reciting or listening to this enumeration, one will achieve the supreme fruit of listening to that Purana. This is Sri Brihan-naradiya Purana, Purva-bhaga, Brihad-upakhyana, fourth part, named "The Description of Srimad-Bhagavatam," chapter 96.
